Showing posts with label Haeinsa. Show all posts
Showing posts with label Haeinsa. Show all posts

Wednesday, July 2, 2014

Haeinsa Cafe / Wordplay

A bit of cute wordplay at the Haein Cafe: 해맑게 인사하는 사람들...
A multi-orthographic linguistic puzzle! What does "海맑게 印寺하는 사람들" mean?

If you look carefully, you can see that this phrase uses two scripts: hanja, or Chinese characters, and hangul, the Korean writing system invented in the mid-fifteenth century. In ancient times, Korean was written entirely in hanja, but after Hangul was promulgated, it began to replace hanja. Today, few hanja are used, and then only in specific contexts; you might come across a few characters in newspaper headlines and official documents, but it's slowly falling out of common use.

Now let's examine these hanja. First, you have 海, which means "sea". It is pronounced 해 (hae). Then, you have 印 and 寺, which mean "stamp" or "mudra, a symbolic Buddhist gesture" and "temple", respectively. They are pronounced 인 (in) and 사 (sa).

Anyone familiar with Korean Buddhism will recognize these three hanja as the name of one of Korea's famous temples, 海印寺 (해인사/Haeinsa). What do they mean in the context of this phrase, however?

In fact, there's a bit of wordplay involved. As the Chinese characters are read with the Korean pronunciation, they are not intended to retain their written meaning. Instead of meaning "sea", 海 (hae) is simply part of the word 해맑게 (haemalkge), which means "brightly, purely". This 해 (hae) actually means "sun" in native Korean.

As for 印寺 (insa), the two words are essentially a homophone of 人事, or 인사 (insa). 인사하는 (insahaneun) means "greeting, bowing politely". And 사람들 (salamdeul) means "people", so...

Altogether, the phrase means something like, "People who greet brightly and purely." Maybe it makes more sense like this: "People who say hello with a warm smile (and a bow, because Korea)."

So as it turns out, the phrase has nothing to do with the sea or temples, but the clever part is that this was found printed on the menu for the cafe at Haeinsa. Thus, the cafe used the name of the temple as homophones to welcome its patrons. I love the ingenuity!

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Stray observations:
1. The menu is printed on beautiful hanji (한지/韓紙), a thick, coarse paper that has dried leaves and flowers embedded in it.

2. The spelling of "cafe" in Korean (까페/ggape), is a little unusual. Usually, it's 카페 (kape), with an aspirated [k] from the American English pronunciation. Instead of that, ㄲ represents a tense, unaspirated [g]. Perhaps this came from an attempt to transliterate the French pronunciation instead of the English one.

3. More hanja (한자/漢字) in the top right corner: 茶來軒, or 다래헌 (daraeheon). I've never encountered this word before, but it means a traditional teahouse. Literally, "a house or high pavilion where you can order tea." NB: don't think Korean words written with hanja are just borrowed from Chinese. 茶來軒 means nothing in Mandarin, as far as I'm aware. Also, the more common words for "teahouse" are 찻집 (chatjip) and 다방 (dabang/茶房).

4. Unrelated to linguistics: why does Haeinsa have its own cafe, anyway? Is it so that after you worship and commune with nature, you can get an iced caramel macchiato to keep you tethered to modern society? I enjoyed my seven-dollar (?!) iced 유자차 (citron tea), but the very existence of the cafe seemed incongruous to me, like the Starbucks located inside the Louvre or the stuffed animals sold in the 9/11 museum gift shop. I guess cafes are now just as integral to Korean culture as thousand-year-old temples, so this is an unsurprising mix of new and old.

Tuesday, July 1, 2014

Haeinsa, a Jewel Temple of Korea

伽倻山海印寺, 가야산해인사, Gayasan Haeinsa
Korea has three famous Buddhist temples called the "Three Jewel Temples". One, called Songgwangsa (송광사), is near Suncheon, and I visited it on Buddha's birthday last year. Another, called Tongdosa (통도사), is located in Yangsan. The third is called Haeinsa (해인사/海印寺), and it is located deep in the Gaya mountains, west of Daegu.

The Three Jewels of Buddhism (삼보/三寶) are its three principle objects of guidance:
1. Buddha himself (불/佛), which usually refers to sarira, or holy relics
2. Dharma (법/法), or the teachings of Buddhism
3. Sangha (승/僧), the Buddhist community, which usually refers to monks and nuns

Each of these Jewels is represented by one of the Jewel Temples. Songgwangsa has a famous monk training center, so it represents 승. Tongdosa has a famous pagoda that supposedly houses some of the Buddha's remains; it represents 불. Haeinsa, then, is the symbol of 법. What Haeinsa is renowned for is the Tripitaka Koreana (팔만 대장경), an ancient collection of 80,000 wooden printing blocks that contains the complete Buddhist scriptures.
My co-teachers and me at Haeinsa. No photos allowed of the real Tripitaka Koreana, so this poster had to suffice!
Today, I went on a field trip to Haeinsa with the English department faculty. It's the middle of finals week, so we don't have much work to do. The school sponsored our trip, partly as a way to thank me for my two years at the school, and partly because they probably realized that I have never done anything "just for fun" with my co-teachers. I mean, we attended a TOEFL conference last fall, and we go to the all-faculty outings, but this was actually the first time that just the four of us did something together that was unrelated to work!

I really enjoyed it as a change of pace. I've been constantly busy for months now, and to be able to take a break in the middle of the week for the first time since April was delightful. It helped that today was a gorgeous day, humid but not overwhelmingly hot. Also, since it was a weekday, the temple had very few visitors. I'm sure that on weekends, the grounds are buzzing with tourists, but it was peaceful and serene today. Like all Korean temples, it was gorgeous, and the natural environment was refreshing. The air somehow tasted better than it does in factory-clogged Changwon.
One of the smaller buildings in the Haeinsa temple complex. The colors are amazing!
Our vice principal wanted to make sure that I got a bit of cultural education out of the excursion, so here's what I learned: Haeinsa is located near Mt. Gaya (in Gayasan National Park). Mt. Gaya is a spiritual place important to Buddhism; the name may refer to the place in India where Buddha achieved enlightenment or to the ancient Korean Gaya Confederacy, which was annexed by the Silla kingdom in the 6th century. Haeinsa was founded in the year 802 during the Silla period. It has been renovated many times due to damage from fire and war, most recently in 1964, I believe. This was two years after Korea added the Tripitaka Koreana to its list of national treasures. In 1995, the temple and the scriptures were added to the UNESCO World Heritage list.

The name Haeinsa is a bit odd, because, according to the plaque I read, it refers to a Buddhist philosophical state of consciousness during which "a reflection on a calm sea after struggling against wind and waves enables everything to be conscious of its true nature." It's a nice concept, of course, but I don't understand why this temple located nowhere near the ocean has such a name.
The lantern-lined labyrinth of the temple grounds. Once you enter, you have no choice to walk the entire thing!
This temple came to house the famous Buddhist scriptures in 1398. The Tripitaka Koreana is the world's oldest and most complete version of the Buddhist scriptures in Chinese script (한자). There are 81,350 wooden printing blocks into which are carved over 52 million Chinese characters! The entire thing took 16 years to complete.

All of these blocks are currently housed in a special building at the top of a hill overlooking the rest of the complex. We were not allowed inside the building or even to take photos, but it honestly didn't look so impressive. It reminded me of the basement stacks of a library: rows and rows of heavy old books that nobody ever touches. Still, I was in awe, just knowing what was inside the room as we peered through the windows. Although the building is plain, it is said to have been designed in such a way that the wooden blocks can stay in their preserved state for centuries -- and they certainly have!
A gorgeous panel painting inside the main hall, 대적광전 (Daejeokkwangjeon).
Besides the temple, which was nice enough to walk around (but, in the end, still looked like every other temple I've visited, and the same goes for cathedrals and shrines), there was a kind of art exhibition going on. I don't know if the sculptures we saw were permanent or temporary, but I really enjoyed looking at them. This is in part because seeing the sculptures was so incongruous with what I've come to expect from a Korean temple. But they were also beautiful and profound.

The one below is a bronze sculpture of a Sitting Buddha that has been split cleanly in half. Its title was something like, "The Sound of Buddha"; I can't recall correctly. But it was quite mesmerizing.
What's in the space between?
And the other sculpture that really held my attention was this giant bamboo thing right by the main gate. It was called "Third Eye Within" or something along those lines. If you look carefully, you can see a smaller figure nested within the larger figure.
It reminds me a bit of Burning Man...
My day looked like this: my co-teachers and I had a late lunch at one of the tourist restaurants that served typical Korean Buddhist cuisine (think lots of mountain herbs, mushrooms, and 반찬, and no red meat), walked around the temple grounds for an hour, chilled at the temple's cafe (?!), and popped into the museum to see some more Buddhist art and more reproductions of the wooden printing blocks. The museum also had a Lego miniature of the temple grounds, I kid you not. I have no idea why. Anyway, by 5pm, we were ready to go home, and I slept almost all the way back.

I'm still feeling quite relaxed from our trip, and I am so very glad we were given this opportunity. Now that I have two of the Three Jewel Temples down, why shouldn't I try for the third? Yangsan is only an hour away!

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If you want to visit Haeinsa, the Korea tourism website can help you! If you don't have a car, you'll have to go via bus from Daegu Seobu Terminal, which takes an hour and a half. Temple stays are offered and weekends.

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